Reparations for Slavery: From Theory to Praxis

Lead Research Organisation: University of Edinburgh
Department Name: Sch of Literature Languages & Culture

Abstract

Reparations for Slavery: From Theory to Praxis will connect scholars and activists and address the negative impact of the history of slavery on Afro-descendent communities living today. It is linked to the core objectives of the 'UN International Decade for People of African Descent', notably its desire 'to combat racism, racial discrimination and xenophobia' (here through reparations).
Reparation (or repairing for harm done) is an ancient concept that has recently resurfaced in public debates. In 2014, the Caribbean Community issued a call upon Europe's former colonial powers to commit to their ten-point justice programme, which is seeking reparations for indigenous and African communities descended from slavery. Historically, these claims are linked to the failure of the former slave-trading nations and plantation owners to provide restitution to those they had enslaved. Instead, abolition resulted in the former slave-owning classes being richly compensated for the loss of their 'workforce', while slavery was replaced with new systems of colonial exploitation that continued to benefit plantation owners to the detriment of colonized peoples. The long-reaching and devastating consequences of this history can still be discerned in the acute socio-economic imbalances that exist in former slave-based societies, and in the multiple forms of racial discrimination and human rights violations that descendants of enslaved Africans continue to experience. Legal steps taken at national and international levels to recognise slavery and the slave trades as 'crimes against humanity' have lent judicial support to the efforts of local, national and transnational groups seeking redress. Despite this, reparations remain politically taboo, with governments having typically ignored or rejected demands, and refused to issue formal apologies beyond more nuanced statements of regret.
This refusal at political, societal and (until recently) academic levels to understand the meaning and potential of reparations provides the underlying rationale for this network. In collaboration with our institutional partners in the UK, France and Benin, we will set up a series of workshops that will connect academics and grassroots activists based in Europe, the Caribbean, the US and West Africa. Building from existing scholarship in politics and law, we will explore multiple approaches to reparations from artistic, cultural, historical, philosophical, psychological, social and spiritual perspectives. These workshops will pave the way for an international conference in Benin (a primary site for the transatlantic slave trade) that will bring Africa-based activists and international scholars together to identify a clear agenda for engaging more actively and effectively with the legacies of slavery.
Our aims include the need to: advance research on reparations by connecting scholars and activists on an international scale; address the lack of arts and humanities research and connect it to existing work in the social sciences; valorise the long history of reparation movements across the world; support the work of activists by providing global legitimacy and visibility to the reparation debate; and impact positively upon public and political (mis)conceptions about reparations. The network will result in the publication of a co-edited academic volume, as well as the creation of an online archive of reparation movements and a series of public reports for use by activists, NGOs, academics, government-linked groups and other national/international bodies. These outputs will not only provide a valuable contribution to academic knowledge, but will also support activists in their social and educational work and political campaigning. By connecting research and activism, this network will therefore find practical strategies for moving beyond theoretical discussions of reparations and towards real action of direct benefit to the descendants of enslaved Africans.

Planned Impact

Reparations for Slavery: From Theory to Praxis sets out to advance the reparations agenda by creating the first international network of activists and academics dedicated to addressing the ongoing effects of slavery and the slave trade upon the descendants of enslaved Africans. While the subject of reparations is of intrinsic interest to a wide community of academics and non-academics, the two major groups to benefit directly from this project will be activist organisations and government-linked committees concerned with advancing the reparations agenda. Activist movements are located in countries with links to the European- and US-slave trades. The network includes 19 members from activist and cultural organisations, many of whom are operating on a voluntary basis with limited or no access to institutional or state resources. Government-linked committees include groups such as the National Committee for the Memory and History of Slavery (CNMHE, France) and the Caribbean Community (CARICOM) Reparations Commission (CRC). Key representatives from these groups have committed to the network, including Myriam Cottias (president of the CNMHE) and Sir Hilary Beckles (president of the CRC). These groups will provide access to higher-level state and transnational bodies that are capable of influencing social change through political lobbying and policy making.
Based on extensive discussion with these groups, we will contribute to their work by creating a website with an online curatorial project and a publicly accessible report. The website has a number of purposes. It will act as an online centre for our highly international network and will include useful tools, such as a fully searchable interactive map providing up-to-date information about academics and activist movements in operation today. It will enable us to store documents and presentations relating to our discussions and exchanges, and will provide access to those who were unable to attend the workshops in London, Birmingham and Paris, and the conference in Benin. It will make full use of video links and images to engage public interest and disseminate the project's findings to interested parties beyond the network members. Importantly, it will also include an online curatorial project that will document the history of reparation movements in different countries and will foreground the wealth of transitional forms of justice, from political and legal to artistic and cultural approaches. Funding for the workshops and the conference, in addition to the provision of this website, will therefore provide a much-needed physical and virtual space in which to bring multinational movements together with research-based communities, while the website will act as a useful educational tool for use by activists and academics to inform public opinion about the reparations debate.
In addition, we will create an academically rigorous report reflecting exchanges between activists and academics that will set out a shared reparations agenda across disciplinary and national boundaries. The report will be created in collaboration with activists and will identify practical strategies for moving beyond theoretical discussions of reparations and towards their practical implementation. It will be designed to support the social and educational work and political campaigning of activists and government-linked groups operating in local, national and transnational contexts. By working alongside activists, NGOs and government-linked groups located in the UK, France, the Caribbean, the US and West Africa, this network will therefore produce innovative cross-disciplinary research for academics, and will be of direct benefit to the non-academic communities with which it is involved.

Publications

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FRITH N (2017) État présent. Reparations for Slavery in the French Republic: A National Debate? in Bulletin of Francophone Postcolonial Studies

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Frith N (2018) National and International Perspectives on Movements for Reparations in The Journal of African American History

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Nicola Frith (2019) INOSAAR: Global Report

 
Description Thanks to an AHRC Research Networking grant ('Reparations for Slavery: From Theory to Praxis'), the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR) was launched on 21 October in Brixton, London, in collaboration with the Pan-Afrikan Reparations Coalition in Europe (PARCOE). The INOSAAR brings together a cross-section of researchers and activists in Europe, the Caribbean, the US and West Africa.
Our primary aim is to provide global legitimacy and visibility to the broad spectrum of viewpoints in the debate around reparations for slavery and offer an important contribution to the advancement of the international social movement for Afrikan reparations.
The demand for such a network arises from need to address both the schisms that have emerged between activists and academics over the question of reparations, and the widespread lack of public and political understanding where reparations for Europe's historical enslavement of, and trafficking in, Afrikan peoples is concerned.

The impact of our network and its key innovations and achievements are threefold:

1. First, we represent the only international network to have bought together a cross-section of researchers and activists from Europe, the Americas and the Afrikan continent who are focused on the need for reparatory justice linked to the consequences of Afrikan enslavement. To achieve this we have organized two UK-based public engagement events in collaboration with the PARCOE, including the launch of the INOSAAR in Brixon, 21 October 2017, and an international, interdisciplinary workshop for scholars, activists and practitioners entitled 'Reparations for Afrikan Enslavement: Beyond National Boundaries, Towards International Solidarities' at Birmingham City University, 17 March 2018. We then organized a major international colloquium entitled 'Returning to Source: Reparative Justice for the Enslavement of Afrikan Peoples' at the Musée da Silva in Porto-Novo, Benin in collaboration with the Association panafricaine pour une réparation globale de l'esclavage (APRGE), 19-21 September 2018. These events have served to build first a UK-based then an international-facing network that has provided visibility to the wider social movement for reparations. We have furthered this outreach by producing a documentary and a report showcasing our inaugural London event, which will be followed by a second documentary on Birmingham (forthcoming). An overall report outlining our findings, as well as recommendations will be published in May 2019 and submitted to relevant bodies, such as our activist participants and the Caricom Reparations Commission.

2. Second, where reparations are concerned, our Principles of Participation act as the foundational principled basis of relationship-building between universities (and all other institutions of establishment academia) on the one hand and Afrikan Heritage Communities on the other. This is particularly important given that we are in the midst of the United Nations International Decade for People of African Descent (2015-24) under which the grant was awarded. This co-created document is being used by activist organizations (notably PARCOE) to support their relationship-building with establishment academia, and therefore acts as a blueprint for activist and academic partnerships.

3. Third, our collective work serves to legitimize and strengthen the reparative justice claims being made by activist and state organizations, such as PARCOE and the Caribbean Community (CARICOM) Reparations Commission (CRC). We have done this through the creation of events (see above) and outputs (including our website, documentaries and reports) that are challenging existing public discourses and misunderstandings where reparations are concerned, notably the tendency to view reparations as an impossible paycheque. As such, we are making an important contribution to the international social movement for reparations by showcasing the multitude of approaches to reparatory and restorative justice, including legal, cultural, spiritual, artistic and community repair initiatives. Of particularly import, the organization of the Benin colloquium resulted in the issuing of a public declaration endorsed by his majesty Kpoto-Zoumne Hakpon III of Porto-Novo, representing the Haut Conseil des Rois du Bénin (High Council of the Kings of Benin), calling upon 'Afrikan states and their diplomatic leadership to join with civil society' in the fight for reparations.
Exploitation Route The 'Principles of Participation' provides an ethical model for others when conducting research into reparations for Afrikan enslavement, and more broadly offers a useful case study for researchers wishing to work with grassroots communities.
The public reports (London, Birmingham, Benin and the overall report) attest to the wealth of activism relating to Afrikan reparations and serve as a direct challenge public misconceptions about reparations as simply financial payment. These reports emphasise the need for cultural and spiritual reparations, in addition to exploring the political goals of reparations activists. These documents support non-state and (where appropriate) state-led initiatives seeking to further the quest for reparative justice.
The website is a useful portal for INOSAAR members in keeping up-to-date with our activities, and is an educational/information tool for use by the general public, showing the historical longevity and legitimacy of reparations movements in order to counter existing misconceptions.
The Porto-Novo Declaration is of particular use as leverage for the CARICOM Reparations Commission who are lobbying for Afrikan states to respond to their calls for solidarity and support in the global struggle for reparations.
Sectors Communities and Social Services/Policy,Education,Government, Democracy and Justice

URL http://inosaar.llc.ed.ac.uk
 
Description The International Network of Scholars and Activists for Afrikan Reparations (INOSAAR) was officially launched on 21 October in collaboration with the Pan-Afrikan Reparations Coalition in Europe (PARCOE). The network sets out to have a positive impact on academic-activist working relations and to create an ethics of participation for use by those invested in reparations research. It also sets out to shape an international scholar-activist agenda and strategy for reparations, with a particular focus on the arts and humanities and creative forms of repair. To-date, beneficiaries include activist organisations who are seeking reparations for the European-led enslavement of African peoples, as well as academics invested in this area of study. Our collaborative work (findings) has led to the publication of a document entitled 'Principles of Participation', which is being used by different activist organisations as the basis for their engagement with academic researchers. The INOSAAR has also been actively engaged in raising awareness about reparations, for example by advocating for activist organisations, such as the African Voices Forum in Bristol and their campaign for action to support the International Decade for People of African Descent. Importantly, our international conference in Benin resulted in the issuing of a public declaration endorsed by his majesty Kpoto-Zoumne Hakpon III of Porto-Novo, representing the Haut Conseil des Rois du Bénin (High Council of the Kings of Benin), calling upon 'Afrikan states and their diplomatic leadership to join with civil society' in the fight for reparations. In 2020, we began working in an advisory capacity for the Green Party of England and Wales (GPEW). We have been working closely with our co-founders and collaborators, the Pan-Afrikan Reparations Coalition in Europe (PARCOE) and their Stop the Maangamizi Campaign to help get a national motion passed at the GPEW AGM relating to the creation of an All Party Commission of Inquiry for Truth and Reparatory Justice. Bristol Council has now also passed this motion and further activities in this area are anticipated. Following on from the passing of these motions, we are now working with other local groups and councillors to pass more motions, for example in Liverpool and Lancaster. These motions are directly linked to the campaigning efforts of the Stop The Maangamizi: We Charge Genocide/Ecocide Campaign (SMWeCGEC) which has, since its inception, been campaigning for the setting up of an All-Party Parliamentary Group (APPG) to address the legacies of Afrikan Enslavement. The proposal for the APPG included aspects of the text within the the Lambeth, Islington and Bristol 'Atonement and Reparations' motions as well as text contributed by the International Network of Scholars & Activists for Afrikan Reparations (INOSAAR). On 20 October 2021, the APPG for African Reparations was launch with participation from the INOSAAR. The secretariat for the APPGAR is provided by the Maangamizi Educational Trust (MET) with the support of the Stop the Maangamizi Campaign and the INOSAAR. Work has begun to support the work of the APPGAR by hosting a series of workshops with INOSAAR members that will eventually feed into policy-making through community links.
First Year Of Impact 2021
Sector Communities and Social Services/Policy,Government, Democracy and Justice,Culture, Heritage, Museums and Collections
Impact Types Cultural,Societal,Policy & public services

 
Description All Party Parliamentary Commission of Inquiry for Truth and Reparative Justice
Geographic Reach National 
Policy Influence Type Participation in a guidance/advisory committee
 
Description AHRC Follow-On Funding for Impact and Engagement
Amount £99,998 (GBP)
Funding ID AH/V006681/1 
Organisation Arts & Humanities Research Council (AHRC) 
Sector Public
Country United Kingdom
Start 06/2021 
End 05/2022
 
Description Edinburgh Futures Institute: Community Archives Project
Amount £4,500 (GBP)
Organisation University of Edinburgh 
Sector Academic/University
Country United Kingdom
Start 08/2019 
End 07/2020
 
Description LLC Impact Fund
Amount £4,887 (GBP)
Organisation University of Edinburgh 
Sector Academic/University
Country United Kingdom
Start 02/2018 
End 07/2018
 
Description Green Party of England and Wales (GPEW) 
Organisation The Green Party of England and Wales
Country United Kingdom 
Sector Multiple 
PI Contribution In March 2020, the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR) joined forces with the Greens of Colour and other Green Party of England and Wales (GPEW) Councillors to assist with passing a national GPEW motion calling for the establishment of an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice. The motion has its roots in the work of Stop the Maangamizi: We Charge Genocide, We Charge Ecocide Campaign. The INOSAAR played a key role by writing the supporting background paper to the motion, which passed on 11 October 2020. This was based on research conducted by the PI and Co-I and in collaboration with INOSAAR members. Since then, the INOSAAR has supported GPEW members in passing a local motion in Bristol ( 2 March 2021) and continues to work with local GPEW Councillors to encourage other city councils (notably those with direct links to African enslavement) to do the same, for example in Liverpool and Lancaster.
Collaborator Contribution The Greens of Colour and other Green Party of England and Wales (GPEW) Councillors have been working in collaboration with the Stop the Maangamizi: We Charge Genocide, We Charge Ecocide Campaign and the INOSAAR to pass a national motion calling for the establishment of an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice. Our partners have led the way in ensuring that those motions were passed by working with local constituents, for example through organizing workshops and online education events, focused on the meaning of reparation and reparatory justice, and liaising with mayors and across party lines to gain support for the motion.
Impact The GPEW passes a national motion committing to reparatory justice for African enslavement: https://www.greenparty.org.uk/news/2020/10/11/green-party-commits-to-reparatory-justice-for-afrikan-enslavement/ Bristol Council passes a motion calling for the establishment of an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice: https://www.bbc.co.uk/news/uk-england-bristol-56258320
Start Year 2020
 
Description Reparations for Slavery: Network Building 
Organisation African Voices Forum
Country United Kingdom 
Sector Charity/Non Profit 
PI Contribution Several new partnerships were set up to support the creation of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR). Letters of support were sent from Centre international de recherche sur les esclavages (CIRESC) based in Paris, BCU (Birmingham City University) and their Centre for Critical Social Research, and the APRGE (Association Panafricaine pour les Réparations Globale d'Esclavage) based in the Republic of Benin. Further collaborators have included the Pan-Afrikan Reparations Coalition in Europe (PARCOE, London), the Global Afrikan Congress UK (GACuk, London) and the African Voices Forum (Bristol). The contributions that we (Joyce Hope Scott and Nicola Frith) have made to these partnerships include the co-development of the INOSAAR, the co-organisation of events relating to this network, the publication of public reports and media materials relating to our activities and the creation of the INOSAAR website. Through these international events and their outputs (public reports, documentaries), we are advocating for the work of reparation activists and challenging public misconceptions about reparations. Our most recent collaborations include N'Cobra (USA) and the Caricom Reparations Commission, as well as the University Studying Slavery Consortium (USA).
Collaborator Contribution With the exception of CIRESC (who pulled out of the project in 2018), these partners and collaborators have all assisted with the organisation of the events and actively participated in them. As such, they have contributed their time and expertise to the INOSAAR.
Impact The specific outputs relating to the grant include: guest editing and writing the introduction for a special edition of the prestigious Journal of African American History (JAAH), entitled National and International Perspectives on Reparations Issues; the creation of website relating to the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR); the writing of publicly-accessible documents relating to the network and its findings; and two documentaries (available online).
Start Year 2017
 
Description Reparations for Slavery: Network Building 
Organisation Birmingham City University
Department Centre for Critical Social Research
Country United Kingdom 
Sector Academic/University 
PI Contribution Several new partnerships were set up to support the creation of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR). Letters of support were sent from Centre international de recherche sur les esclavages (CIRESC) based in Paris, BCU (Birmingham City University) and their Centre for Critical Social Research, and the APRGE (Association Panafricaine pour les Réparations Globale d'Esclavage) based in the Republic of Benin. Further collaborators have included the Pan-Afrikan Reparations Coalition in Europe (PARCOE, London), the Global Afrikan Congress UK (GACuk, London) and the African Voices Forum (Bristol). The contributions that we (Joyce Hope Scott and Nicola Frith) have made to these partnerships include the co-development of the INOSAAR, the co-organisation of events relating to this network, the publication of public reports and media materials relating to our activities and the creation of the INOSAAR website. Through these international events and their outputs (public reports, documentaries), we are advocating for the work of reparation activists and challenging public misconceptions about reparations. Our most recent collaborations include N'Cobra (USA) and the Caricom Reparations Commission, as well as the University Studying Slavery Consortium (USA).
Collaborator Contribution With the exception of CIRESC (who pulled out of the project in 2018), these partners and collaborators have all assisted with the organisation of the events and actively participated in them. As such, they have contributed their time and expertise to the INOSAAR.
Impact The specific outputs relating to the grant include: guest editing and writing the introduction for a special edition of the prestigious Journal of African American History (JAAH), entitled National and International Perspectives on Reparations Issues; the creation of website relating to the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR); the writing of publicly-accessible documents relating to the network and its findings; and two documentaries (available online).
Start Year 2017
 
Description Reparations for Slavery: Network Building 
Organisation Global Afrikan Congress UK
Sector Charity/Non Profit 
PI Contribution Several new partnerships were set up to support the creation of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR). Letters of support were sent from Centre international de recherche sur les esclavages (CIRESC) based in Paris, BCU (Birmingham City University) and their Centre for Critical Social Research, and the APRGE (Association Panafricaine pour les Réparations Globale d'Esclavage) based in the Republic of Benin. Further collaborators have included the Pan-Afrikan Reparations Coalition in Europe (PARCOE, London), the Global Afrikan Congress UK (GACuk, London) and the African Voices Forum (Bristol). The contributions that we (Joyce Hope Scott and Nicola Frith) have made to these partnerships include the co-development of the INOSAAR, the co-organisation of events relating to this network, the publication of public reports and media materials relating to our activities and the creation of the INOSAAR website. Through these international events and their outputs (public reports, documentaries), we are advocating for the work of reparation activists and challenging public misconceptions about reparations. Our most recent collaborations include N'Cobra (USA) and the Caricom Reparations Commission, as well as the University Studying Slavery Consortium (USA).
Collaborator Contribution With the exception of CIRESC (who pulled out of the project in 2018), these partners and collaborators have all assisted with the organisation of the events and actively participated in them. As such, they have contributed their time and expertise to the INOSAAR.
Impact The specific outputs relating to the grant include: guest editing and writing the introduction for a special edition of the prestigious Journal of African American History (JAAH), entitled National and International Perspectives on Reparations Issues; the creation of website relating to the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR); the writing of publicly-accessible documents relating to the network and its findings; and two documentaries (available online).
Start Year 2017
 
Description Reparations for Slavery: Network Building 
Organisation National Coalition of Blacks for Reparations in America
Country United States 
Sector Charity/Non Profit 
PI Contribution Several new partnerships were set up to support the creation of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR). Letters of support were sent from Centre international de recherche sur les esclavages (CIRESC) based in Paris, BCU (Birmingham City University) and their Centre for Critical Social Research, and the APRGE (Association Panafricaine pour les Réparations Globale d'Esclavage) based in the Republic of Benin. Further collaborators have included the Pan-Afrikan Reparations Coalition in Europe (PARCOE, London), the Global Afrikan Congress UK (GACuk, London) and the African Voices Forum (Bristol). The contributions that we (Joyce Hope Scott and Nicola Frith) have made to these partnerships include the co-development of the INOSAAR, the co-organisation of events relating to this network, the publication of public reports and media materials relating to our activities and the creation of the INOSAAR website. Through these international events and their outputs (public reports, documentaries), we are advocating for the work of reparation activists and challenging public misconceptions about reparations. Our most recent collaborations include N'Cobra (USA) and the Caricom Reparations Commission, as well as the University Studying Slavery Consortium (USA).
Collaborator Contribution With the exception of CIRESC (who pulled out of the project in 2018), these partners and collaborators have all assisted with the organisation of the events and actively participated in them. As such, they have contributed their time and expertise to the INOSAAR.
Impact The specific outputs relating to the grant include: guest editing and writing the introduction for a special edition of the prestigious Journal of African American History (JAAH), entitled National and International Perspectives on Reparations Issues; the creation of website relating to the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR); the writing of publicly-accessible documents relating to the network and its findings; and two documentaries (available online).
Start Year 2017
 
Description Reparations for Slavery: Network Building 
Organisation Pan-Afrikan Reparations Coalition in Europe
Sector Charity/Non Profit 
PI Contribution Several new partnerships were set up to support the creation of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR). Letters of support were sent from Centre international de recherche sur les esclavages (CIRESC) based in Paris, BCU (Birmingham City University) and their Centre for Critical Social Research, and the APRGE (Association Panafricaine pour les Réparations Globale d'Esclavage) based in the Republic of Benin. Further collaborators have included the Pan-Afrikan Reparations Coalition in Europe (PARCOE, London), the Global Afrikan Congress UK (GACuk, London) and the African Voices Forum (Bristol). The contributions that we (Joyce Hope Scott and Nicola Frith) have made to these partnerships include the co-development of the INOSAAR, the co-organisation of events relating to this network, the publication of public reports and media materials relating to our activities and the creation of the INOSAAR website. Through these international events and their outputs (public reports, documentaries), we are advocating for the work of reparation activists and challenging public misconceptions about reparations. Our most recent collaborations include N'Cobra (USA) and the Caricom Reparations Commission, as well as the University Studying Slavery Consortium (USA).
Collaborator Contribution With the exception of CIRESC (who pulled out of the project in 2018), these partners and collaborators have all assisted with the organisation of the events and actively participated in them. As such, they have contributed their time and expertise to the INOSAAR.
Impact The specific outputs relating to the grant include: guest editing and writing the introduction for a special edition of the prestigious Journal of African American History (JAAH), entitled National and International Perspectives on Reparations Issues; the creation of website relating to the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR); the writing of publicly-accessible documents relating to the network and its findings; and two documentaries (available online).
Start Year 2017
 
Description Reparations for Slavery: Network Building 
Organisation The Caribbean Community
Department Caricom Reparations Commission
Country Guyana 
Sector Public 
PI Contribution Several new partnerships were set up to support the creation of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR). Letters of support were sent from Centre international de recherche sur les esclavages (CIRESC) based in Paris, BCU (Birmingham City University) and their Centre for Critical Social Research, and the APRGE (Association Panafricaine pour les Réparations Globale d'Esclavage) based in the Republic of Benin. Further collaborators have included the Pan-Afrikan Reparations Coalition in Europe (PARCOE, London), the Global Afrikan Congress UK (GACuk, London) and the African Voices Forum (Bristol). The contributions that we (Joyce Hope Scott and Nicola Frith) have made to these partnerships include the co-development of the INOSAAR, the co-organisation of events relating to this network, the publication of public reports and media materials relating to our activities and the creation of the INOSAAR website. Through these international events and their outputs (public reports, documentaries), we are advocating for the work of reparation activists and challenging public misconceptions about reparations. Our most recent collaborations include N'Cobra (USA) and the Caricom Reparations Commission, as well as the University Studying Slavery Consortium (USA).
Collaborator Contribution With the exception of CIRESC (who pulled out of the project in 2018), these partners and collaborators have all assisted with the organisation of the events and actively participated in them. As such, they have contributed their time and expertise to the INOSAAR.
Impact The specific outputs relating to the grant include: guest editing and writing the introduction for a special edition of the prestigious Journal of African American History (JAAH), entitled National and International Perspectives on Reparations Issues; the creation of website relating to the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR); the writing of publicly-accessible documents relating to the network and its findings; and two documentaries (available online).
Start Year 2017
 
Description Reparations for Slavery: Network Building 
Organisation Universities Studying Slavery Consortium
Sector Academic/University 
PI Contribution Several new partnerships were set up to support the creation of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR). Letters of support were sent from Centre international de recherche sur les esclavages (CIRESC) based in Paris, BCU (Birmingham City University) and their Centre for Critical Social Research, and the APRGE (Association Panafricaine pour les Réparations Globale d'Esclavage) based in the Republic of Benin. Further collaborators have included the Pan-Afrikan Reparations Coalition in Europe (PARCOE, London), the Global Afrikan Congress UK (GACuk, London) and the African Voices Forum (Bristol). The contributions that we (Joyce Hope Scott and Nicola Frith) have made to these partnerships include the co-development of the INOSAAR, the co-organisation of events relating to this network, the publication of public reports and media materials relating to our activities and the creation of the INOSAAR website. Through these international events and their outputs (public reports, documentaries), we are advocating for the work of reparation activists and challenging public misconceptions about reparations. Our most recent collaborations include N'Cobra (USA) and the Caricom Reparations Commission, as well as the University Studying Slavery Consortium (USA).
Collaborator Contribution With the exception of CIRESC (who pulled out of the project in 2018), these partners and collaborators have all assisted with the organisation of the events and actively participated in them. As such, they have contributed their time and expertise to the INOSAAR.
Impact The specific outputs relating to the grant include: guest editing and writing the introduction for a special edition of the prestigious Journal of African American History (JAAH), entitled National and International Perspectives on Reparations Issues; the creation of website relating to the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR); the writing of publicly-accessible documents relating to the network and its findings; and two documentaries (available online).
Start Year 2017
 
Description All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice 
Form Of Engagement Activity A formal working group, expert panel or dialogue
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Policymakers/politicians
Results and Impact Since March 2020, the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR) has been working with the Green Party of England and Wales (GPEW) to get a national motion passed relating to the creation of an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice. The motion passed at national level and we are now working with local Councillors to get it passed at local level.
Year(s) Of Engagement Activity 2020,2021,2022
URL https://greenworld.org.uk/article/green-party-commits-seeking-slavery-reparations
 
Description Delegation of INOSAAR/Rep-Afrika Members to Gorée Island 
Form Of Engagement Activity A talk or presentation
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Third sector organisations
Results and Impact From 25-29 April 2018, a small delegation of INOSAAR members, including one representative from RepAfrika (the youth-led auxiliary fellowship of the INOSAAR), went to the highly symbolic site of Gorée Island in Senegal to participate in a symposium and march for reparations ('Konwva pou Réparasyon' in Martinique creole). This event was organized by the Mouvement International pour les Réparations (International Movement for Reparations/MIR), based in Martinique in the French Caribbean, and coincided with the 170th anniversary of the abolition of slavery in the French colonies (27 April 1848).
Year(s) Of Engagement Activity 2018
URL https://www.inosaar.llc.ed.ac.uk/en/activity/goree
 
Description Ghana Workshops with Paramount Chiefs - Planet Repairs 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Other audiences
Results and Impact A workshop was held in Ghana with traditional African leaders - the Paramount Chiefs - where we discussed the themes of rematriation and planet repairs, and the importance of policymaking that facilitates these processes.
Year(s) Of Engagement Activity 2022
 
Description Ghana Youth Training Workshop: Media Literacy 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Study participants or study members
Results and Impact 15 young people (aged 18-25) from Ghana, Columbia and the UK attended a two-day media training workshop to develop their skills in using camera equipment. The aim of the workshop was to enable them to begin making their own short films on reparatory justice-related subjects linked to 'Planet Repairs' from African-centred perspectives. They were trained by a professional videographer from the USA.
Year(s) Of Engagement Activity 2012
 
Description INOSAAR Roundtable Series 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Public/other audiences
Results and Impact Since July 2020, the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR) has hosted as series of roundtables on reparations-related topics, including the pulling down of statues and material culture, Planet Repairs (or the links between environmentalism and reparative justice), reparations within HEIs and the curriculum and miseducation.
Year(s) Of Engagement Activity 2020,2021
 
Description INOSAAR Roundtable Series: Land and Reparatory Justice 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Public/other audiences
Results and Impact Land has been a major question in reparatory justice, more so since the dispossession of Afrikan people of their homeland started escalating with chattel enslavement and colonization by European powers. That is why self-emancipating enslaved Afrikans sought to regain land for rebuilding their communities and reasserting their own Afrikan sovereignty away from the plantations of their enslavement. This gave rise even in the Diaspora of Abya Yala to polities like Palmares and other Quilombos, Palenques and Maroon settlements such as that led by Nana Pokuwaa, otherwise known as Nanny of the Maroons.
Underlying the recent unrest sweeping U.S. cities over police brutality is a fundamental inequity in land, wealth, and power, all of which has circumscribed Black lives since the end of slavery. The restitution promised to the formerly enslaved, among which is the famous '40 acres and a mule', never came to pass. There was no redistribution of land and no monetary reparations for the wealth gained by the enslavers from the labour stolen from Black bodies. This also holds true for the freedmen and women of the nations of the Caribbean and Latin America.
As is well recognized, it was greed and violence that drove European colonizers' acquisition of land in Afrika and Abya Yala (the so-called Americas). Their efforts were aimed at conquering and dehumanizing the original owners through military might and enslavement. Land was seized with total disregard for the Indigenous peoples' traditional beliefs and the cultures underpinning their spirituality. Many Indigenous communities lost their heritages, identity, languages, cultures and spirituality, which were intimately tied to the land itself. These losses were omnipresent factors of Afrikan enslavement.
For formerly chattelized Afrikans, the failure (after abolition) to provide land for their resettlement violates a fundamental principle of being. In much of traditional Afrika, land is the birthright of every Afrikan Indigenous person. It has a communal dimension whereby all members of the community are expected to share its resources under some form of traditional authority. This concept of traditional authority is important because, in addition to being a uniting force, the community leadership is often seen as a steward with divine authority over land (http://www.wcc-coe.org/wcc/what/jpc/echoes-16-05.html). As Rev. Rupert Hambira writes, 'The question of land, which is the primary source and sustainer of human life, cannot but be central to the spirituality of all the Indigenous communities. [ Thus] the question of access to land and a harmonious relationship to it is so central not only for the spirituality but the overall world-view of Indigenous communities in general'.
Even from a European perspective the denial of land rights also violates the process of liberation and the Enlightenment ideals that interconnects land ownership and the achievement of personal freedom. As de Crèvecoeur wrote in 1782, 'ultimate personal freedom in America is achieved by working and owning land' (Letters from an American Farmer).
The foundational links between land as a material asset to sustain life and promote survival, and land as a site of spiritual renewal and continuity for the newly-freed Afrikan people, are evident in the Freedmen's Committee's appeal to General Oliver Howard in 1865 on Edisto Island (1865). Those men were mindful of both Enlightenment precepts and the ancient Afrikan fundamental belief in the inseparability of humanity from nature, i.e., from the land as home to the living, as well as the sanctuary of the ancestors and the gods. They rejected the new proposal to deprive them of the land promised as reparation for their unpaid labour and other forms of dehumanization. They demanded Homesteads and 'land enough to lay our Fathers bones upon'. To be without this land 'is not the condition of really free men' (https://ldhi.library.cofc.edu/exhibits/show/after_slavery_educator/unit_one_documents/document_seven).
Freedom remains hollow, particularly in those parts of Afrika where, in spite of the claim that apartheid has been abolished, white settler-colonialism continues to maintain its racist stranglehold on land violently robbed from Indigenous Afrikan communities. According to a 2017 land audit by the South African government, 72 per cent of the country's arable land remains in the hands of white settlers, who account for fewer than 10 per cent of the total population. Land grabbing from Indigenous Afrikan communities is continuing up until today. Organizations like the Extinction Rebellion Internationalist Solidarity Network and Survival International campaign to denounce colonial malpractices of conservation. It is noteworthy that such malpractices are being carried out by transnational NGOs such as WWF who are continuing to dispossess Afrikan communities of land and deny them access to their ancestral homes in forests and desserts under the greenwash guise of expanding conservation to address the climate and ecological crisis. It is in the light of such developments, which are being decried as worsening genocide and ecocide by giving rise to eco-fascism, that INOSAAR sees the urgency of lending its voices to discourses on land, dispossession and reparatory justice.

We ask panelists and participants to consider the following:

1. What would reparative justice in the form of land distribution and land rights on the continent of Afrika involve and what issues are at stake?
2. Legalized discrimination and state-sanctioned brutality, murder, dispossession and disenfranchisement continued long after the American Civil War ended. Some argue that this history has profoundly handicapped Afrikan Americans' ability to create and accumulate wealth, as well as to gain access to jobs, housing, education. How might we address this fact as an issue of reparatory justice?
3. Dispossession of property via gentrification and the government's right of eminent domain (also known as land acquisition, compulsory purchase and expropriation) have resulted in the loss of homes and destruction of Black communities throughout the Continent and Diaspora of Afrika. What considerations should be given to these factors in terms of reparatory justice?
4. Can reparative justice be fully achieved without consideration of the dispossession and landlessness of millions of Afrikans displaced by chattel enslavement, colonialism and neocolonialism?
5. To what extent do reparatory justice frameworks adequately connect the question of access to land and spiritual and cultural repair?
Year(s) Of Engagement Activity 2021
URL https://www.facebook.com/watch/live/?ref=watch_permalink&v=3909263342442863
 
Description INOSAAR Roundtable Series: REMATRIATION, or Rethinking Reparations for Afrikan Enslavement as Pan-Afrikan Envisioned Repairs Highlighting Cultural, Spiritual and Environmental Return to Mother Earth' 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Public/other audiences
Results and Impact To launch our new Arts and Humanity Council (AHRC)-funded project on 'Rethinking Reparations for Afrikan Enslavement as Cultural, Spiritual and Environmental Repairs', the International Network of Scholars & Activists for Afrikan Reparations (INOSAAR) held a three-hour workshop on 15 July 2021. Our aim was to explore and define two key areas of relevance to the struggle for reparatory justice for the transoceanic trafficking and enslavement of Afrikan peoples.
The first relates to the processes by which the descendants of those who were forcibly displaced from Afrika are able to re-establish their cultural and spiritual links to the Mother Earth on their mother-continent of Afrika; a process known as 'Rematriation'. This is an indigenous concept that refers to restoring a living material culture to its rightful place on Mother Earth; restoring a people to a spiritual way of life, in sacred relationship with their ancestral lands; and reclaiming ancestral remains, spirituality, culture, knowledge and resources.
The second relates the ways in which struggles for reparatory justice are underpinned by the need for 'Planet Repairs' and the role that Afrikan culture and knowledge can play in contributing to ecological and reparative social justice movements more broadly. Planet Repairs is about the need to proceed from a standpoint of pluriversality that highlights the nexus of reparatory, environmental and cognitive justice in articulating the need to repair holistically our relationship with, and inseparability from, the earth, environment and the pluriverse. It means giving due recognition to Indigenous knowledges in contrast with western-centric Enlightenment ideals that separated humanity from nature and devalorized Indigenous systems of knowledge to justify exploitation for capital accumulation.
Working within these two broad definitions, we asked our participants and speakers to consider the relevance of Rematriation to their work, along with its possibilities and challenges, and models and examples, in contrast with government-led 'homecoming programmes' or repatriation. We also asked them to think about the extent to which Afrikan indigeneity itself is under threat and why this should matter for Afrikan heritage communities in the Diaspora, as well as the need for Rematriation not just within the Diaspora, but also on the continent. Finally, we asked about the role that can Afrikan cultures and knowledges can play in contributing to ecological and reparatory justice movements.
The workshop opened with libations led by Dr Tony Van der Meer (University of Massachusetts, Boston, USA), while the session was chaired by Professor Joyce Hope Scott (Boston University, USA).
To kick things off, Aura Carreno Caicedo (Afro-Colombian student and member of the Extinction Rebellion Internationalist Solidarity Network) shared her video and spoken word performance of 'Malaika'. Aura explained that she had created this moving poem from her experiences in school, where her identity as an Afro-Colombian woman was either unrecognized or associated only with an anonymous and enslaved Black figure. This negation of her identity led her to create this poem as a form of self-reparation, enabling her to express her thoughts and feelings about erasure and non-recognition. 'Malaika', she said, 'is an action, a verb' that works to contest the process of negation by reclaiming her personhood and connecting her back to the rich ancestry of her Afrikan roots.
Yvette Modestin (writer, poet and activist focused on Afro-descendent experiences in Latin America, and founder and executive director of Encuentro Diaspora Afro in Boston, MA, USA) responded to Aura's poem with a poem of her own, entitled 'An Ode to Mi Corona' [my Crown]. For her, Rematriation is about reclaiming the Crown on our heads, while grounding our feet in resiliency. 'Art and writing heal', she said, 'grounding the self in our African spirit'. She spoke of how a 'poem showed up' in a moment of deep grief, helping her to heal, and how poetry is a medium for 'falling in love with who we are and where we came from'. 'We are an Americas of people of African and Indigenous descent' and we should be 'unapologetically African, unapologetically Black'. Her creative work is lead by IFA: a spiritual force that enables her to reclaim her Crown. The symbol of the Crown, linked to hair and locks, is the force (Asé) that allows us to gather strength anew each day. It is the antennae to guide our life.
She spoke about reparation as something that is always being represented (from the outside) as 'radical', but how that label of radicalism is an imposed idea that forces conflict upon us. Instead, 'we need to find a place of peace' and understand that Rematriation as reparation is about reconnecting and grounding to achieve peace, in line with Rastafari philosophical and spiritual thought. 'Our struggle is the same wherever we are in the world'.
From poetry, our speakers moved us towards thinking about Rematriation as a practice and a practical process. Nana Kojo Asare Bonsu (MAATUBUNTUMITAWO Global Afrikan Family Reunion International Council) led by speaking about his various visits to Ghana as a Jamaican man and his frustration at always having to obtain a visa. Kofi Mawuli Klu suggested an alternative route by encouraging Kojo to become part of an indigenous Afrikan community under the stewardship of one of Ghana's Paramount Chiefs, Osei Adza Tekpor VII. This was not a quick process, but required him to invest time and energy unlearning, relearning and self-learning for self-repair. He learned the extent to which he belonged to a people that had been oppressed. During a visit to Elmina Castle, he described feeling things beneath his feet and seeing figures from the spiritual realm moving about the place; how his wife began to wail, as they relived the trauma of those who had passed through that place of horror.
To journey to Rematriate meant returning to that trauma, then confronting the realization that there is no automatic right to return and that there is resistance and (political) obstacles to the very process of returning. However, there is a solution in the key role that can be played by Afrikan chieftaincies in addressing the damage done by the imposition of colonial borders in Afrika. Kojo has now Rematriated having been fully welcomed into, and become part of, an Indigenous Afrikan community under the chieftancy of Osei Adza Tekpor VII.
Dr Debra Boyd (Professor and author of Wax Prints of the Sahel: Cloth Portraits of Contemporary African History, 2021) kept our focus on the importance of Afrikan Indigeneity. She looked up information on 'Rematriation' in preparation for the workshop, but kept coming up with repatriation. She noted how this echoed her own studies into Nigerien literature (from Niger), which would always be imagined as Nigerian literature (from Nigeria), the one occluding the other. For her, Rematriation is centred on the role of Afrikan women and their reclamation of the natural resources of Mother Earth.
Her focus is on cotton and the production of textiles, notably Afrikan wax prints. Cotton has an industrial history that is linked directly to the enslavement of Afrikans, but is also an artisanal Afrikan tradition. 'Cotton', she said, 'is a fibre that changed the world, that was known as white gold, that was touched by women's fingers that were small enough to handle its sharp bolls.' From an artisanal perspective, however, the relationship of women to cotton, where women are the main producers, forms part of an important and overlooked history and tradition in the Sahel. In this case, cloth is linked to female power and the sacred values that people have invested in textiles. 'Cloth speaks', she said. It is a form of text, hence the name 'text-ile'. Moreover, 'cloth continues to speak after death', the Afrikan wax prints retelling stories of Afrikan history and culture. Cloth becomes a means of communicating and preserving these stories, playing an important social and political role that can be used as an ideological and pedagogical tool. However, this Indigenous Afrikan practice is now under threat from external competitors seeking to replicate and produce cloth cheaply, but without any economic benefit to Afrika.
After listening to 'Osun' (a Yoruba chant sung by people in the Diaspora), Ras Cos Tafari (Rastafari in Motion Exhibit Team) spoke of how the conversations taking place in the workshop were all reflective of Rastafari consciousness, noting that the workshop was 'like a spiritual experience'. Rematriation is about 'reclamation of your divinity' and that must not be forgotten. The music and poems we have shared are not just 'entertainment', but rather a reparatory process. We need to challenge colonial consciousness and recognize that 'Afrika belong to us' in order to rise out of victim mentality. The concept of Rematriation is therefore connected to that spiritual reclamation, with Rastafari consciousness being the bedrock and inspiration for Afrikan Rematriation.
Dr Davis-Kahina ChenziRa (Director of the Virgin Islands & Caribbean Cultural Center) then responded to Ras Cos Tafari in reverence and respect for the Rastafari who have been at the forefront of Rematriation. 'Afrika is our root', she said, and celebrated the collective spiritual energy and the guidance of our Elders and Elderesses. Picking up from Dr Boyd's references to cloth, she noted that we are all threads in a tapestry, that we are all doing this work together, each playing our part. She asked us to think about what we are going to do after this workshop in response to the 'versations' (not conversations) that were taking place. For her, Rematriation comes out, orally, as 'Rema'atriation' in reference to the seven concepts of Ma'at: truth, balance, order, harmony, righteousness, morality and justice. Just as Dr Boyd pointed to the importance cloth and cotton in energizing our bodies and of clothing as one of our basic necessities, so Dr ChenziRa spoke the need to pay attention to our basic needs, including what we are eating to ensure that we retain our spiritual energy. By reconnecting to ancient ancestral Afrikan legacies, we facilitate our ability to heal. But we also need to ensure that we are working together. We need to pull all the threads together to create our tapestry (our cloth). In this way, we can heal the effects of the Maangamizi (and its intentionally disruption of Afrikan humanity) by applying the ancient Afrikan principles of ReMa'atriation and Ubuntu.
Our final speaker was Dan Okyere Owusu (Media literacy and production consultant, and film maker, Boston, MA, USA) who defined the concept of 'Tarzanism' or the extractivism of (western) media and the way it produces messages about who Afrikan people are, which then become part of our shared imaginary. Instead of 'receiving other people's messages about who we are, we need to define ourselves through our own stories', he said. He is working in partnership with Medegbe TV (Benin) and Ghana TV, as well as his own Africa Gateway Online (AGO), to train people to tell their own Afrikan-centred stories and then pass that knowledge onto successive generations. Reclaiming stories through oral storytelling, using Indigenous languages and technology, means that media 'can be our friend if we produce it'. This reclamation of identity through the power of narrative and the media is therefore also part of enabling Rematriation to heal the disinformation that harms Afrika and Afrikan heritage communities around the world.
The concluding discussions raised a number of different questions that will go on to inform subsequent workshops, including the twenty-year anniversary of the Durban Declaration which is not being commemorated by western states, yet forms an important landmark in terms of reparation (Barryl Biekman), the need to interlink different struggles of relevance to the Afrikan diaspora (Tony Van Der Meer), the importance of connecting Rematriation to the recovery of land (Kofi Mawuil Klu), as well as the difficulties of negotiating with the African Union, since this body of member states was a path prepared by colonialism (Wale Idris Ajibade). Finally, the question of creating a joint statement around the problems going on in Haiti, Colombia, Cuba and South Africa was raised by Tony, with the decision to set up a special meeting about what we can do practically to support existing efforts in these countries. For as Kofi stated, Rematriation is also about 'addressing the plight of Afrikans across the world'.
Year(s) Of Engagement Activity 2021
URL https://www.facebook.com/watch/live/?ref=watch_permalink&v=212675034080774
 
Description International meeting at Birmingham City University 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Third sector organisations
Results and Impact This event was entitled 'Reparations for Afrikan Enslavement: Beyond National Boundaries, Towards International Solidarities' at Birmingham City University'. It included an exhibition of activists' work, entitled the Sankofasafarinta exhibition, but was this time preceded (on Friday 16 March) by a meeting of RepAfrika, the youth-led auxiliary fellowship of the INOSAAR. After opening addresses by Eric Phillips (Guyana Reparations Committee), Esther Stanford-Xosei (Pan-Afrikan Reparations Coalition in Europe) and INOSAAR and RepAfrika representatives, three parallel workshops were held to discuss different themes relating to internationalization. The intended purpose of this event was to focus on the need to internationalize the struggle for reparations and find ways to build solidarities across national boundaries. Our purpose was also to provide a collaborative space in which academics, activists and scholar-activists could engage in discussions to challenge and stretch the movement for Afrikan reparations by identifying some of the central issues and tensions that it faces, and by determining ways in which those challenges might be overcome. We published a report on this event including a list of recommendations.
Year(s) Of Engagement Activity 2018
URL https://www.inosaar.llc.ed.ac.uk/en/activity/birmingham
 
Description Launch of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR) 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach National
Primary Audience Third sector organisations
Results and Impact After being awarded an AHRC Research Networking grant ('Reparations for Slavery: From Theory to Praxis'), we launched the INOSAAR on 21 October in collaboration with the Pan-Afrikan Reparations Coalition in Europe (PARCOE). This was the first of four events, with others to be held in Birmingham, Gorée Island (Senegal) and Porto-Novo (Benin). The network sets out to have a positive impact on academic-activist working relations and to create an ethics of participation for use by those invested in reparations. It also sets out to shape an international scholar-activist agenda and strategy for reparations, with a particular focus on the arts and humanities.
Year(s) Of Engagement Activity 2017
URL http://www.inosaar.llc.ed.ac.uk
 
Description Mémoires en strates : le souvenir du tragique en contexte post-esclavagiste 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach National
Primary Audience Study participants or study members
Results and Impact Invited to talk about the work that I have been doing in collaboration with the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR) and reflect upon this initiative in response to the conference theme, 'Mémoires en strates' (memories in strata)
Year(s) Of Engagement Activity 2019
URL http://www.fmsh.fr/fr/recherche/30176
 
Description Organisation of a major international colloquium on reparations in Porto-Novo, Benin 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Public/other audiences
Results and Impact The final INOSAAR conference was held in Porto-Novo in the Republic of Benin and was organized in collaboration with the Association pour une réparation globale de l'esclavage (APRGE), with the support of the honorable Urbain Karim da Silva, the Musée da Silva and his majesty Kpoto-Zounme Hakpon III of Porto-Novo. The event was attended by around 80 -100 delegates from West Africa, Europe, America and the Caribbean. It resulted in the publication of the Porto-Novo Declaration calling 'upon Afrikan states and their diplomatic leadership to join with civil society in order to formulate policies and establish operational committees, in order to institutionalize and advocate the claim for reparatory justice from those countries that implemented the criminal globalization of chattel enslavement of Afrikans, according to the principles of international law and the provisions of the United Nations within the International Decade of People of African Descent'.
Year(s) Of Engagement Activity 2018
URL https://www.inosaar.llc.ed.ac.uk/en/activity/porto-novo
 
Description Restorative Justice and Social Repair: Global Racism and Reparations 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Other audiences
Results and Impact The symposium, "Restorative Justice and Societal Repair: Global Racism and Reparations," invites academics, students, community activists, cultural artists, theorists, philosophers, and others interested in the ongoing problem of global racism and injustice and the debate over reparations/repair and redress for enslavement, genocide, and colonization of African-descended people. The overall aim is to provide a forum for exchange which might lead to specific outcomes that elaborate recommendations for restitution for past harms, cognitive justice, repair, and transformation of the global community in this UN Decade of African-Descended People.
Year(s) Of Engagement Activity 2019
URL https://dailyfreepress.com/2020/02/24/symposium-on-global-oppression-and-reparations-covers-prevalen...
 
Description The Global Push For Reparations 
Form Of Engagement Activity Engagement focused website, blog or social media channel
Part Of Official Scheme? No
Geographic Reach National
Primary Audience Public/other audiences
Results and Impact This was an online press article with the online magazine, The Voice, in which I talk about the recent surge in calls for reparations for African enslavement and how the subject of reparations has been widely misrepresented. I look at the long history of reparations activism, ending with an introduction to some of the most recent initiatives, including the launching of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR) in the UK and the Centre for Reparations Research in the Caribbean.
Year(s) Of Engagement Activity 2018
URL http://www.voice-online.co.uk/article/global-push-reparations
 
Description UN International Decade for People of African Descent: AHRC Networks Meeting 
Form Of Engagement Activity A formal working group, expert panel or dialogue
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Study participants or study members
Results and Impact A workshop to bring together those who had been funded by the AHRC under the UN IDPAD highlight notice in light of the failure of the UK government to recognize the UN IDPAD.
Year(s) Of Engagement Activity 2019
URL https://ahrc.ukri.org/research/readwatchlisten/features/recognition-justice-and-development-ahrc-net...
 
Description UN International Decade for People of African Descent: AHRC Networks' Exhibition 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach National
Primary Audience Public/other audiences
Results and Impact Activists and academics attended an exhibition showcasing the work of the UN International Decade for People of African Descent Networks that were funded under the AHRC.
Year(s) Of Engagement Activity 2019
URL https://ahrc.ukri.org/research/readwatchlisten/features/recognition-justice-and-development-ahrc-net...
 
Description UN International Decade for People of African Descent: Regional Meeting (Dakar, Senegal) 
Form Of Engagement Activity Participation in an activity, workshop or similar
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Policymakers/politicians
Results and Impact Thanks to the work of the INOSAAR, our co-founder, Esther Stanford-Xosei (PARCOE), and collaborator, Mawuse Yao Agorkor (GAFRIC), attended the above conference. Esther spoke on the Justice panel. Mawuse was able to ask questions as part of the invited participants.
Year(s) Of Engagement Activity 2019
URL https://www.un.org/sites/un2.un.org/files/external_programme_e_221019pm.pdf
 
Description UN Special Rapporteur for the Expert Workshop on Reparations 
Form Of Engagement Activity A formal working group, expert panel or dialogue
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Policymakers/politicians
Results and Impact Our co-founder of the INOSAAR was invited to attend the UN Special Rapporteur for the Expert Workshop on Reparations.
Year(s) Of Engagement Activity 2019
URL https://www.inosaar.llc.ed.ac.uk/en/blog/un-special-rapporteur-expert-workshop-reparations
 
Description Website for the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR) 
Form Of Engagement Activity Engagement focused website, blog or social media channel
Part Of Official Scheme? No
Geographic Reach International
Primary Audience Third sector organisations
Results and Impact We are in the process of compiling a website to document the work of the INOSAAR, which will be launched in March 2018. The site explains the INOSAAR and its aims/objectives and contains useful information relating to the project. Its purpose is to disseminate our work in a way that is meaningful for multiple audiences, and so it includes publicly accessible reports, video documentaries and a gallery of photos relating to our events/workshops, a map of our members and interested and affiliated organisations, a creative space for our youth activists and (eventually) a mentorship scheme application form, a new members form, and a historical timeline of reparations initiatives dating from the 19th century.
Year(s) Of Engagement Activity 2018
URL http://inosaar.llc.ed.ac.uk