A longitudinal qualitative study of belief and identity
Lead Research Organisation:
University of Sussex
Department Name: Sch of Global Studies
Abstract
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Organisations
Publications
Abby Day (Author)
(2009)
A longitudinal ethnography of youth belief, identity, and change
Abby Day (Author)
(2011)
The role of transnational life geographies in embodied practices of faith and community in England
Abby Day (Author)
(2010)
Belief over time in Yorkshire and beyond
Abby Day (Author)
(2009)
Discovering change : a longitudinal qualitative study of belief and identity
Abby Day (Author)
(2010)
Understanding 'generation a' : the case of disappearing Christian women
Abby Day (Author)
(2010)
Belief over time : interim report from a qualitative longitudinal study into belief and identity
Abby Day (Author)
(2009)
The politics of teaching about us and others
Abigail Day (Author)
(2011)
Non-religious Christians : believing in (un)belonging
Abigail Day (Author)
(2011)
Nominal, marginal Christians : understanding ethnic, natal and aspirational beliefs and identities
Abigail Day (Author)
(2011)
The sensuous social supernatural : a matter of believing in belonging
Description | s seem to be less religious now than in previous generations, but what is not known is how their beliefs may change over time and why. Between 2003 and 2005, I explored the beliefs of a representative sample of the UK population, using an original, innovative method. Rather than asking them obvious religious questions, like 'do you believe in God', they talked about their lives, what was important to them, how they knew right from wrong, what made them happy, sad or afraid, and who or what helped them. In 2009 I returned to the field to investigate through interviews and participant observation how their beliefs and identities may have changed as their lives - especially teenagers' - have altered significantly. I found that most people described their lives and beliefs as relatively stable. What change did occur was prompted by changes in social relationships and not, as other researchers may suppose, changes in 'life course'. Methodological innovation was necessary to adapt to a deterritorialised 'field' and to ensure that the returning researcher's own theories were not forcing preliminary conclusions. Findings are being disseminated through media, international conferences, schools, universities and specialised academic journals. |
Exploitation Route | Further research into faith transmission. |
Sectors | Education |
Description | AHRC/ESRC placement fellowship British Council |
Amount | £80,070 (GBP) |
Funding ID | ES/J011320/1 |
Organisation | Economic and Social Research Council |
Sector | Public |
Country | United Kingdom |
Start | 10/2011 |
End | 09/2012 |
Description | AHRC/ESRC placement fellowship British Council |
Amount | £80,070 (GBP) |
Funding ID | ES/J011320/1 |
Organisation | Economic and Social Research Council |
Sector | Public |
Country | United Kingdom |
Start | 10/2011 |
End | 09/2012 |
Description | Sacred communities : connected practices across place and time : a joint review and scoping study |
Amount | £40,000 (GBP) |
Funding ID | AH/I507698/1 |
Organisation | Arts & Humanities Research Council (AHRC) |
Sector | Public |
Country | United Kingdom |
Start | 12/2010 |
End | 11/2011 |
Description | Sacred communities : connected practices across place and time : a joint review and scoping study |
Amount | £40,000 (GBP) |
Funding ID | AH/I507698/1 |
Organisation | Arts & Humanities Research Council (AHRC) |
Sector | Public |
Country | United Kingdom |
Start | 12/2010 |
End | 11/2011 |
Description | The death of the Christian, female generation A : social, religious, economic impacts |
Amount | £100,000 (GBP) |
Funding ID | ES/I038306/1 |
Organisation | Economic and Social Research Council |
Sector | Public |
Country | United Kingdom |
Start | 03/2012 |
End | 02/2014 |
Description | The death of the Christian, female generation A : social, religious, economic impacts |
Amount | £100,000 (GBP) |
Funding ID | ES/I038306/1 |
Organisation | Economic and Social Research Council |
Sector | Public |
Country | United Kingdom |
Start | 03/2012 |
End | 02/2014 |
Description | Anthropological roots of ethnography |
Form Of Engagement Activity | A talk or presentation |
Part Of Official Scheme? | No |
Primary Audience | |
Results and Impact | Lecture Kingston University UK |
Year(s) Of Engagement Activity | 2012 |
Description | Belief over time : why young people's beliefs change and older people's don't. |
Form Of Engagement Activity | A talk or presentation |
Part Of Official Scheme? | No |
Primary Audience | |
Results and Impact | Presentation to National Teachers Conference Religious Studies Philosophy Study Day |
Year(s) Of Engagement Activity | 2012 |
Description | Believing in belonging & belief over time |
Form Of Engagement Activity | A talk or presentation |
Part Of Official Scheme? | No |
Primary Audience | |
Results and Impact | Guest lecture in Department of Sociology, University of Alberta, Canada followed by discussion |
Year(s) Of Engagement Activity | 2012 |
Description | Believing in belonging : method and policy implications |
Form Of Engagement Activity | Participation in an activity, workshop or similar |
Part Of Official Scheme? | No |
Primary Audience | |
Results and Impact | Departmental Seminar, Institute of Applied Social Sciences |
Year(s) Of Engagement Activity |
Description | Christian in name |
Form Of Engagement Activity | A magazine, newsletter or online publication |
Part Of Official Scheme? | No |
Primary Audience | |
Results and Impact | Invited Cover essay for Network, the newsletter of the British Sociological Association |
Year(s) Of Engagement Activity | 2009 |
Description | Methodological approaches to the study of religion : interviews |
Form Of Engagement Activity | Participation in an activity, workshop or similar |
Part Of Official Scheme? | No |
Primary Audience | |
Results and Impact | Half day workshop on interviews, stressing longitudinal research |
Year(s) Of Engagement Activity |
Description | Methodological challenges in doctoral research on religion |
Form Of Engagement Activity | Participation in an activity, workshop or similar |
Part Of Official Scheme? | No |
Primary Audience | |
Results and Impact | Chaired and co-convened a postgraduate workshop focusing on methods training. |
Year(s) Of Engagement Activity | |
URL | http://www.bbk.ac.uk/crcs/events/HEA_Socrel_2010 |
Description | Reflections on returning to the field |
Form Of Engagement Activity | Participation in an activity, workshop or similar |
Part Of Official Scheme? | No |
Primary Audience | |
Results and Impact | Departmental Seminar, Religious Studies |
Year(s) Of Engagement Activity |
Description | Researching religion through longitudinal and multi sited ethnographies |
Form Of Engagement Activity | Participation in an activity, workshop or similar |
Part Of Official Scheme? | No |
Primary Audience | |
Results and Impact | This paper reports on a research project that has explicitly focused on beliefs over time, using a mix of sociological and anthropological methods. The findings have important implications for religion and society. While questions about young people and their beliefs animate public debate and underpin many related research questions in the academic study of religion, there is little rich, informative evidence to illuminate the issue. Most longitudinal research into religion tends to consist of questionnaires or panel surveys where the same questions are asked over time. Such methods claim to offer 'comparability', but may also reproduce the same set of assumptions that may mislead, rather than inform, current and future researchers and may neglect real, sometimes messy, changes over time, responding to what Law (4) described as "the ephemeral, the indefinite and the irregular". During the project described here, in 2009/2011 I collected and analysed longitudinal, qualitative data across three generations of informants in northern England, whose beliefs, practices, and identities I first explored as a 'snapshot' during my initial fieldwork in 2003-05 when some were as young as 14 and as old as 83. That project was sparked by responses to the 2001 census, where 72 per cent claimed a Christian identity, and is described in detail elsewhere (Day 2009, 2011, Day and Voas 2010). Changes in religiosity and wider beliefs were analysed and compared, particularly among those experiencing rapid life transitions (for example, as youth grew from adolescence to adulthood). |
Year(s) Of Engagement Activity |